tao film selection and other news

Welcome to a new selection tao films films for you, handpicked just for you 🙂 Before you dive into it, let me say that tao films will start a free collection very soon. We’re currently preparing it. In order to give you a taster of our work, some films will be available for free on our platform. I’ll let you know once everything is up and running for this. And now, please welcome…

BYRON JONES by Ashish Pant (2013, US/India, 108min)

“If there is something that characterises contemporary “Slow Cinema” in particular, then it is the directors’ focus on the everyday. They hold a mirror in front of us, in front of our pains, our joys. Ashish Pant’s Byron Jones belongs to this category of filmmakers., but he stands out, taking the focus on the ordinary everyday further than other directors do. Byron Jones is a two-hour long portrait of an elderly man. We see him sleeping, showering, preparing meals, eating. In particular the last two daily habits might evoke in some viewers the memories of Chantal Akerman’s Jeanne Dielman; the almost hyper-real depiction of a woman’s day-to-day going ons. Jones, a widow perhaps, lives alone, which the director enhances with an almost oppressive silence that characterises the man’s solitude. With his insistence on showing Jones’ daily activities in detail through the use of almost extreme long-takes, Pant has created a hyper-real portrait not only of Byron Jones, but of most of us.”

ART 35.5. HOURS A WEEK by Mariken Kramer and Eli Eines (2017, Norway, 22min)

“The front security door opens and the first visitors enter the National Gallery in Oslo. Another day at the gallery begins. But while this is another day of leisure for local visitors or foreign tourists, several coming from far away to see the classics, it is another day of work for the security guards who surveil the precious paintings the National Gallery is home to. Artist-filmmakers Mariken Kramer and Eli Eines, both alumni of the Trondheim Academy of Fine Art, focus in their documentary on the behind-the-scenes at the National Gallery, singling out those people who spent the most time with the paintings in front of them. In careful long takes, Kramer and Eines evoke the required slow look at a gallery, all the while speaking to the guards in order to learn about their work, but most importantly about their relationship to art. In the background of the directors’ frames, viewers speed through the different rooms only to take a picture of a famous painting; a beautiful contrast that forces us to think about our relationship to art, our willingness to take time for what surrounds us, and our appreciation of it.”

ONE TIMES ONE by Chris Bell (2016, US, 20min)

“It is not easy to leave one’s home. It is even more difficult to build a life in another country, a country that is, perhaps, very different of one’s own. Ahmad emigrated to the US from Syria but struggles to find his feet. His days are spent idling, waiting for job opportunities that rarely arise for him. One Times One tells the story of Ahmad and a curious, if at times ambiguous, companionship with Mike, a 50-something American who lost his arm in an accident and keeps himself busy by drawing cartoon characters. Chris Bell uses the same patience he has shown in his feature film The Wind That Scatters in order to dig deeper into Ahmad’s daily life and struggles. It’s an episode that plays out so many times in our world that it gets overlooked and forgotten, but Bell brings it back into light and makes us aware of this enforced idleness that puts our life on hold.”

LADDER by Simo Ezoubeiri (2015, US/Morocco, 8min)

“An elderly man, alone, wakes up. He appears to be in a state of arrest. His movements are slow; he is sleepy. He is being drowned by something, something that weighs heavy on his shoulders. In one scene, we see a woman leaving the house with a suitcase. The house falls quiet, and it becomes clear what the weight on the man’s shoulder is. There is a profound sentiment of loss that Simo Ezoubeiri attempts to bring across in his film. The loss of a partner, through death of a break-up, causes a temporary stoppage of time and opens up a hole both in the person’s life and in the person itself. In long-takes which show the elderly man do nothing but idling, Ezoubeiri gets to the bottom of this sudden emptiness and loneliness, and lets us feel what it means to be left behind.”

KHOJI by Yudhajit Basu (2016, India, 20min)

“Set in the lower Himalayas, Yudhajit Basu’s short film Khoji is an ominous piece that uses the violent history of its people as a background in order to explore (and explain, perhaps) the people’s struggle today. And yet, this history is visually absent from the screen. In carefully framed long-takes, Basu lets the images speak as well as the dialogue in which parents consider sending their daughter to the city because it is no longer safe where they live. Or a dialogue in which a brother, almost surprised, asks his sister whether she wasn’t aware of what was happening in the neighbourhood. Something is happening; it hovers over Basu’s film, over every frame. The director suggests rather than tells, using still and quiet imagery that show resemblances to some of the big names in Slow Cinema.”

 

Other news

This autumn, Sebastian Eklund (director of The Blind Waltz) will open his first solo exhibition at the Konstepidemin in Göteborg, Sweden. He’s a great visual artist, so if you’re in or around Göteborg, do use the chance and see his work.

Pilar Palomero has been awarded a Special Mention at the Sarajevo Film Festival for her film WINTER SUN. The special mention has been awarded by one of the festival’s partner in the larger context of the Bosnia and Herzegovina Student Programme Award. Congratulations!

If you want to learn ore about the director of Onere, Kevin Pontuti, there is a new interview with the filmmaker available, conducted as part of the short film programme of the Prague International Film Festival. You can read the interview here.

Scott Barley’s Sleep Has Her House will have its Canadian theatrical premiere on 24 September as part of Art House Theatre Day. You can read more about the event and book tickets here.

La Pesca by by Pablo Alvarez screened at the Camden International Film Festival this month . The film will come to tao soon, and I cannot wait to show this beautiful short film to you!

More news about Kevin Pontuti. The filmmaker has taken the helm of a new study programme called “Media X” at the University of the Pacific this semester. You can read all about the director’s new university programme here.

While his short film Ladder is being shown on tao films just now, Simo Ezoubeiri’s new project Inner Marrakech begins to travel the festival world, starting with the Kaohsiung Film Festival in Taiwan.

We hope you enjoy the new selection. Do join us in our tao films Facebook community, or follow our Facebook page, or our Twitter account for the latest updates on tao films and festival news from around the world.

Tao Films Selection and Other News

In the last six months, tao films has gone a long way. We started off with a mere six films in January that were replaced by a selection of eight films in April. By now, we have a permanent selection of 15 films available for streaming. And many more films are to come. We have around 80 short films and 50 feature films which wait to be uploaded, and we can’t wait for you to see them. But all in its own time…

This July, we have switched to a permanent collection, a library of films that cannot, for the most part, be found somewhere else. We pride ourselves with selecting films from mostly young and emerging talents from around the world in order to give them a chance to showcase their work. We have added 4 films this month, ranging from fiction films to experimental cinema.

In The Night of all Things/La Noche, director Pilar Palomero explores themes of loss as a result of death in connection with childhood. Her film is a quiet study, a study that makes palpable pain and grief transmitted through silence and the slow progression of time.

The night of all things – Pilar Palomero (2016)

Eli Hayes’ Mercury Vapor is an experimental film that, over the course of two hours, asks you to free your mind, to be open to the moving images, not always clear, blurred at times, open to what is happening on your screen. Hayes does not tell a story; the story shapes up in your head alone. The film becomes what you see in the director’s images, and it is this characteristic which makes Mercury Vapor a special experience. 

Mercury Vapor – Eli Hayes (2017)

In his short film Onere, which is part of a larger project, Kevin Pontuti metaphorically explores the theme of self and the role of our identity. What does it mean to carry the weight of ourselves? Can we detach ourselves from our identity and choose a new one?

Onere – Kevin Pontuti (2016)

In A Place Called Lloyd, Danish director Sebastian Cordes takes us on a trip to Bolivia. Even though the national airline Lloyd Aereo Boliviano has gone bankrupt, its workers show up at their workplace every day. In at times vast and impressive shots, Cordes captures the stories of these people and their sense of dedication and pride. 

A place called Lloyd – Sebastian Cordes (2015)

Some films from season one have returned and others from season two have stayed on. We’re happy to say that the following films are also available on tao films: Bare Romance by Belgian director Karel Tuytschaever, Centaur by Aleksandra Niemczyk from Poland, Ecce Homo by Dimitar Kutmanov from Bulgaria, Metropole by Ozal Emier and Virginie Le Borgne from France/Lebanon, Osmosis by Nasos Karabelas from Greece, Remains by Yotam Ben-David from Israel, Seaworld by Hing Tsang from the UK, Sixty Spanish Cigarettes by Mark John Ostrowski from Spain, A Souvenir from Switzerland by Sorayos Prapapan from Thailand, Transatlantique by FĂ©lix Dufour-Laperrière from Canada, and Wanderer by Martynas Kundrotas from Lithuania. 

In other news…

There is a lot happening with our filmmakers and they make us proud. First of all, we’re happy to say that Yudhajit Basu, whose film Khoji will show on tao next month, has been accepted at the prestigious National Film and Television School in India. Congratulations! 

Emily Cussins’ Diviner Intervention, to be released on tao soon, has been selected for the Science Arts Cinema Festival (if this is not a curious festival, we don’t know what is!).

Kevin Pontuti’s Onere keeps traveling to various festivals, so many, in fact, that I lose track of them.

Centaur by Aleksandra Niemczyk was screened at the International Film Festival in Madrid this month.

Félix Dufour-Laperrière, director of Transatlantique, is putting the finishing touches to Ville Neuve, his new film.

The Slow Short Film Festival, all new, will kick off in September and they have selected quite a few tao films. Check out the line-up, or rather impressive screen grabs of the selected films, on the official website. I’ll try to be there and maybe I meet some of you 🙂

There is a lot going on, and I will keep you updated here on The Art(s) of Slow Cinema. Stay tuned!

Los Ausentes – Nicolas Pereda (2014)

Knowing Nicolas Pereda’s early work, I’d be inclined to say that his medium long film Los Ausentes marks a new era in his filmmaking. The trailer already looked haunting and different from Pereda’s usual filmmaking. The colour palette is the same, the actors have the same aura around them. And yet, and yet…

Los Ausentes is, first of all, about an old, fragile man who loses his house near the beach. I assume he has lived there all his life, so loss (absence) is at the heart of Pereda’s film. It’s the very core of it, and Pereda perfects his usual aesthetics in order to transmit this feeling of loss to the viewer. Los Ausentes stands out in Pereda’s work because of its camera work. The director has always favoured long-takes, temps mort, and a very minimalist storytelling. But this film goes a bit further. In fact, it reminded me strongly on the films of BĂ©la Tarr and the fascinating work by cinematographer Fred Kelemen (who himself made films, amongst them Krisana).

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Pereda uses a kind of independent camera, which I have marvelled upon when I saw Tarr’s Werckmeister Harmonies (2000). This is also when I first understood Daniel Frampton’s filmind, film as thinking independently. If you put Los Ausentes and Werckmeister Harmonies next to each other, you can see that they both make use of an independent camera. The camera is not really following the protagonist, unless the character is walking down a road. The camera has its own mind and moves to whatever place or whatever action it would like to record.

I haven’t seen it to such an extent in Pereda’s previous films. I even wonder whether it is an homage to Tarr. The beginning must be at least a very obvious wink, starting with a medium shot of a cow facing us. And then, slowly, very slowly, the camera zooms out and reveals first some kind of structure, which then turns out to be a window frame. The camera zooms further out, very smoothly, totally beautifully, and reveals the old man sitting at a table eating. If faithful Tarr-viewers are not reminded of the famous opening scene in Damnation or the beginning of The Man from London, I don’t know what those people have done with their lives 🙂

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In any case, this independent camera transmits the film’s idea of loss, of the absent, fabulously. It feels as though there was a ghost walking around, looking at things or moving places. At times, we see the protagonists. At others, we don’t. But nevertheless, we can feel an eerie presence. There is someone there with us, but who is it? Los Ausentes is a perfect example of how aesthetics can convey absence. I had come across this very subject in my research on the films of Lav Diaz, but Diaz is doing this in a very different way. This independent camera movement also feeds well into the idea of the fragile, old man losing his sanity. Again, this is a theme that pops up comparatively often in slow films, and it is interesting to see how directors deal with this differently.

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When I saw the old man standing somewhere in the woods, with his skinny back towards me, I wasn’t quite sure whether what I saw was supposed to be real, or whether Pereda wanted me to believe it was a dream. There’s only ambient sound, and because I was in a state of dreaming already because of the superb camera work, I wasn’t so sure anymore what I was seeing or what I was asked to believe. This became even more difficult when the old man’s younger self appeared and it wasn’t clear anymore what happened when and where.

I began to wonder whether the title Los Ausentes applied to more than just the film, because in the end, you do lose yourself in the film. You might be physically present when you watch the film, but where are you mentally? Are you home? In the cinema? In an imagined Mexico? In a dream? In real life? I would say that Los Ausentes is Pereda’s strongest film. As I said before, it looks like his previous films but it feels very different. The combination of narrative and aesthetics is just right, perfect even, and I think that the length of the film – medium length – helps to keep the film focused. It feels like Pereda’s most polished film and I wonder where he will go from here. I hope that we will see more of this!

AmbiancĂ© [trailer] – Anders Weberg (2016)

I’m not sure where, or how to start. Usually, those reviews always come with an intro, but how to introduce a seven-hour long-take? If I was asked to summarise the entire seven hours, I would, sadly enough, have to say that it’s about two people (artists Niclas Hallberg and Stina Pehrsdotter) who colour stones black and white on a beach, who often disappear from view only to come back a couple minutes later. Maybe I should also mention that the film also shows those two people putting wooden sticks into the beach sand. This is what really happens in the film, but it’s a crude version of what we see. Seeing does not necessarily mean making sense of something. Any synopsis would fail to get to the bottom of the trailer, and would, perhaps, only put people off. So maybe I should just describe what my mind saw, because this is much more intriguing than what my eyes were seeing.

I’m aware that I run the risk of completely misinterpreting the film. Perhaps what I saw wasn’t intended by Anders Weberg himself. On the other hand, I guess that Anders didn’t create closed-off meaning. Just like the 72min teaser, which I reviewed a while ago, this trailer is, to me at least, a medium to discover yourself. I can imagine that someone who watches the AmbiancĂ© trailer probably sees something else that differs from what my own views. But this is the beauty of it. There is no right or wrong. It’s a kind of experience that expresses itself in thoughts.

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The seven-hour piece is carried by two performers, who do a wonderful job, and who made me wonder whether I was really seeing a film, or whether I was seeing a performance. Is the AmbiancĂ© trailer a performance film? Where does “film” stop, and where does “performance” begin? AmbiancĂ© blurs the line, and it’s for this reason that it’s a superb gallery piece. I wouldn’t want to watch it in a dark cinema, stuck in my seat for seven hours. I have experience with Lav Diaz’s long films, and they’re perfectly fine for cinema. The crux with Diaz’s films is that there is a heavy narrative, sometimes with a lot of dialogues which, after two or three hours, begin to unravel the entire narrative. It is important to stay with it. Anders’ work has a lofty nature to it. It was perfectly fine to take a break and get a coffee, digest the images I have seen, and then return to it. The film was running continuously, but I wasn’t always physically present. Being away from the screen from time to time actually helped me to make sense of what I saw. It gave me space (and time) to ponder the images (well there is only one image, but you know what I mean!!).

So what did my mind see? My eyes saw two performers. One of them was dressed in black, the other in white. My mind saw a dance between Life (white) and Death (black). At the beginning of the film, Anders highlights the words life, death, love, quest and escape. You could take it as something that only drags the film into an even more endless (slow) spectacle. But no, those five words are, in fact, what the film is about. If you really wanted a synopsis, then those are your words: life, death, love, quest and escape. The length of the film (and, in this case at least, also the length of the one take) reminded me of this intriguing part of my trauma research.

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In my thesis on the films of Lav Diaz, I argued that a representation of post-trauma wouldn’t have been possible to the same extent in a two-hour long film. Why not? Because two hours don’t give you enough screen time for an in-depth study of human psychology. Then I came across a five-hour theatre play about the Rwandan genocide, connected to the argument that society and culture impose restrictions on the representation of trauma. A trauma narrative has to have a beginning and an end, it needs to have a climax and a denouement. It shouldn’t be excessively long. It should give the main points, but no details. Those representations are always in favour of the traumatic event, but not of the psychology that follows.

Perhaps, we cannot speak of trauma in the case of AmbiancĂ©. Perhaps we can. I don’t want to read something that isn’t necessarily there. But the trailer is definitely about human psychology; the psychology of loss, of grief, of struggle. The interaction between Black (death) and White (life) makes this absolutely clear. There is an instance when White puts a rope around Black, dragging him along, then sort of tying him up in such a way that Black can no longer move his arms. Life struggles with the presence of death, a presence we are actually fully aware of, but a presence we often suppress and deny. We try to restrict Death’s access to our being, because we’re scared of it.

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At a later point, White lays down in the middle of the frame while Black puts stones onto White. It looks and feels like a burial ritual. Death overcomes Life. But then there is Life enveloping Death with a piece of white cloth at a later stage, a sort of embrace. Death goes down on his knees, Life follows. They look at each other. The embrace is complete. This image of Life and Death looking intently at each other for a long time after their hours-long battle is a sign of acceptance. Life isn’t possible without Death, and vice versa. Both are part of our daily going-ons.

I know from my experience with post-trauma that our, at times excessive, fear of death can be crippling. I’m surely not the only one, who tried to tie down Death because I wanted Life. Years later I would learn to wrap this white cloth around Death and embrace it, which now allows me to live life to the fullest (at least according to my standards 🙂 ). I don’t think this film only appeals to me. I’m sure there are people, who have struggled with grief, for instance, who see a similar representation in Anders’ film.

There isn’t a lot in the trailer of AmbiancĂ©, but that what is there is profound, and this is what counts. However, you need to allow your mind to wander. Don’t try to stop it from going places. In a way, I see AmbiancĂ© as a form of meditation where you can discover yourself. But this will only happen, if you allow it to happen.

Mourning Cinema

For parts of my work on Lav Diaz’s Melancholia, I read Richard Armstrong’s Mourning Films (2012). It wasn’t quite as helpful as I thought for the actual content of my chapter, but there was something else that popped up while reading the conclusion of the book, namely the question whether Slow Cinema is Mourning Cinema. At least in part. I’m aware that not all slow films are rather depressing. Albert Serra, for instance, is the comedian amongst slow-film directors, so he wouldn’t fit into this “new” category I have in mind.

What initially put me onto a track of Mourning Cinema was Armstrong’s suggestion that “the mourning film is defined by the obscure play of the seen, the withheld and the opaque” (184). Nowhere is this clearer than in Lav Diaz’s films. This is exactly what I’m interested in and it comes up in pretty much all my chapters; absence. The use of absence and emptiness is a means in Diaz’s films to convey meanings of loss, grief and melancholy. The unseen is as important as the seen in his films. You cannot read his films by looking only at the visible. It is the invisible that brings to the fore the characters’ inner turmoils. Interestingly enough, in mourning films, according to Armstrong, geography plays a role. Mourning as an interior feeling happens against the exterior of the environment. This is perhaps most visible and most accomplished in Diaz’s Death in the Land of Encantos.

Anyway, this was only the beginning of my thought process. The eureka effect came with the following: “These are slow contemplative works that are dedicated to a narrative progression tied not to active agendas but to a passive process of psychological healing” (186). Now, the psychological healing is relative. Not all slow films that involve some kind of loss depict the following healing process. But the main thing is the deliberate pace of the films and the focus on characters’ psychological development. This is, to me, the main characteristic of Slow Cinema, combined with the aesthetic of the environment mirroring the characters’ state of mind.

Again, not all slow films can be, but a great many films should be seen in this context. In addition to the films of Lav Diaz, there’s, for instance, Yulene Olaizola’s Fogo, an impressive study of loss and the coping mechanisms of people who do not want to give up their livelihood on a small island that decays more and more. There’s Semih Kaplanoglu’s Bal, in which a young boy tries to cope with the loss of his father, the only person that actually made him speak, a person he looked up to. There is, of course, Alexandr Sokurov’s Mother and Son, which I don’t have to describe in detail here as it is such a well-known film. All of Tsai Ming-liang’s films are based on some kind of loss, some kind of grieving for something that is not there. Even BĂ©la Tarr’s films feel eerily empty about loss.

Loss – no matter what kind – is naturally leading to mourning. It does not always entail the death of a person. Death is rather metaphorical and concerns any kind of loss, or sudden absence of something. I would go as far as suggesting that it even concerns the threat of an absence, the threat of loss. This alone can put someone into a state of mourning.

So can Slow Cinema also be termed Mourning Cinema? In some ways, yes. There are more and more types of film that have the exact kind of characteristics as Slow Cinema, without being termed like it. Again, Slow Cinema is just a – sorry to say this – stupid novel description of something that we have seen all the way through film history. So I reckon that all of these slow films fit into other, way more known types of film, which have already received wide attention.

Day 6 – Colossal Youth (Costa)

I’m back on the European continent, after having made (film) trips to Mexico, the Philippines and China. I’m in Portugal this time, the home of filmmaker Pedro Costa. It is only the second of his films I have seen. The first one was Bones (1997), which I couldn’t quite get through at the time. I can now see, though, what type of slow-film director Costa is.

Colossal Youth tells the story of Ventura, an immigrant in his 70s, who, like many other immigrants, has been relocated to a new housing estate near Lisbon. He appears to live in the past. The present is a confusing structure he cannot seem to handle. He is confused as to where he really lives, I believe: past? Present? In his old slum? In the new estate? For me he is a walking ghost.

Colossal Youth (2006), Pedro Costa
Colossal Youth (2006), Pedro Costa

Similar to Nicolas Pereda from Mexico, Costa merges documentary and fiction. It is often difficult to tell what is scripted and what isn’t. Sometimes there is the strong sense that the camera simply records without the interpretation of the filmmaker. At other times, you can feel the presence of someone behind the camera.

First of all, very obvious, Costa is not a filmmaker who assigns a great role to outdoor spaces, especially to landscapes. This film in particular is set mainly indoors. In parts, it reminds me of the look of Oxhide I, in that we spend a considerable amount of time in very dark spaces, and the only light is of somewhat greenish colour.

There is, however, and interesting contrast in the film. As I already mentioned, Ventura is relocated to a new housing estate. Both the slums and the estate have their own set of lighting and colours. Ventura moves freely between both in order to see people he knows. We therefore switch between darkness (the slums) and brightness (the new estate). While the changing colour scheme seems to be a natural thing – and indeed, it comes in handy – I wonder whether there is a subtle message behind it.

Colossal Youth (2006), Pedro Costa
Colossal Youth (2006), Pedro Costa

I never got the feeling that Ventura feels very comfortable in his new surrounding. It doesn’t mean that I preferred him being and remaining in the slum. But somehow, he appeared to me more natural in his behaviour. So perhaps, while the above mentioned brightness is natural and most likely not intended, we could say that the brightness – the white sterile walls and the bright light – can function as an indicator of where Ventura feels more himself. I’m really not sure about this. It’s merely an idea.

Costa, to my mind, is the only slow-film director who picks up the issue of immigration of former colonised to the countries of their colonisers, in this case Portugal. Portugal is by far not the only country that faces this issue. France has seen similar waves of immigrants, but curiously enough they never appear in film, or not in a way that does not make the audience loath them (moral panics anyone?). There are few films that handle this issue in a sensitive manner, and Costa’s Colossal Youth is one of them.

What he has in common with other slow-film directors is the depiction of loss and poverty. I pointed out earlier that these two are of exceptional significance in Slow Cinema. And his films, too, are in one way or another connected to the Third World, something I also mentioned briefly earlier. Costa is very different (from the filmmakers I study), but he nonetheless shares many characteristics. The themes of poverty and loss are my main interest here. Somehow I think that Tsai Ming-liang and Albert Serra are the only two filmmakers who add a bit of humour to their slow films. Slow Cinema appears to be a very sad film genre!